Type of entity
Authorized form of name
Parallel form(s) of name
Standardized form(s) of name according to other rules
Other form(s) of name
Identifiers for corporate bodies
Dates of existence
Hari Prakash Sharma (1934-2010) was a sociologist and Marxist scholar who came from the United States, politicized by the anti-war movement and inspired by the politically charged atmosphere at Simon Fraser University in 1968. He joined the Department of Political Science, Sociology, and Anthropology in that year and taught until his retirement in 1999 when he was honoured by the university as Professor Emeritus.
He was born on November 9, 1934 (although some records indicate January 10, 1934 as his date of birth) at Dadri in Uttar Pradesh, India, the second of eight children born to Kundun Lal Sharma and Moharli Devi Sharma. His father was a railway stationmaster, and the family moved frequently.
Sharma earned his BA from Agra University in 1954. After a five-year stint as Lower Division Clerk and Typist for the Government of India in the Central Excise and Customs Department, he earned an MA in Social Work from Delhi University in 1960. He then accepted a post as Lecturer at the Delhi School of Social Work, where he remained for three years. In 1963, Sharma moved to the US to further his education. He received an MS in Social Work from Case Western Reserve University in 1964 and a PhD in Rural Sociology from Cornell University in 1968. He taught briefly at the University of California, Los Angeles before accepting a position at SFU.
As a faculty member of SFU, Sharma became a champion of the academic rights of colleagues who faced the threat of dismissal for their support of student-led movements to democratize the university. Notably, he supported fellow colleague and friend Kathleen Gough, a British anthropologist with Marxist leanings who was suspended for her political activities. Gough and Sharma co-edited "Imperialism and Revolution in South Asia," which was published in the Monthly Review, an independent socialist journal, in 1974.
His research areas of special interest included political economy and agrarian social structures, particularly in India; social movements, political mobilization, ethnic and cultural identities; race and class; and nation-building among the aboriginal people of British Columbia. He wrote extensively on those topics and provided guest lectures at over 50 universities and scholarly institutions in Asia, Europe, and North America.
In the spring of 1967, the Naxalbari peasant uprising inspired him to travel to India and several other Asian countries. Upon his return, he became committed to political activism from an anti-imperialist perspective. During 1971-72, Sharma was a founding member of and contributor to the Georgia Straight Collective, which produced a publication for radical and alternative views. In 1973, he went to Amnesty International in London and the Commission of Jurists in Geneva and made a written representation to the UN Human Rights Commission in an effort to publicize the condition of more than 30,000 political prisoners in Indian jails. In 1974, Sharma and his comrade Gautam Appa of the London School of Economics organized a petition of international scholars to protest the treatment of political prisoners in India, which he handed to the Indian Consulate in Vancouver, BC on August 15 of the same year.
On a return trip from India in early 1975, Hari Sharma began to travel across North American campuses giving talks and mobilizing people toward the formation of a patriotic organization of Indians living in North America. This effort contributed to the founding of the Indian People's Association in North America (IPANA) on June 25, 1975, the same day on which Indira Gandhi declared a State of Emergency in India. The opposition to what was identified as a "fascist dictatorship" became the urgent task of IPANA along with the defense of the thousands of political prisoners.
IPANA established chapters in several North American cities, with its most active chapters in Montréal, Vancouver, New York, Toronto, and Boston. It had links with patriotic organizations in San Francisco, Chicago, Winnipeg, and Edmonton. In their effort to oppose imperialism and to promote democratic rights and social justice in India, IPANA produced three publications: the quarterly New India Bulletin, which came out of Montréal from 1975; India Now, a monthly that was produced in New York from 1976; and Wangar, a Punjabi paper that was produced from Vancouver every two months from 1977. In addition to its publications, IPANA held numerous public meetings, demonstrations, lectures, films, and cultural programs to highlight the systemic oppression of dalits, peasants, and workers that mocked any concept of democracy and freedom put forth by the existing Government of India. One of IPANA’s first public interventions in North America was to sponsor a speaking tour by Mary Tyler, a British writer who had been held in an Indian prison for several years without any formal charge for alleged revolutionary activities in Bihar.
Under Sharma's leadership, IPANA also supported the struggles of minorities and workers in BC. He was a primary force in the founding of the British Columbia Organization to Fight Racism (BCOFR). Through the 1980s, IPANA and BCOFR engaged thousands of people from several communities. Both Sharma and IPANA also helped form the Canadian Farmworkers Union in 1980.
In the 1980s, Sharma focused much of his research and writing on the condition of minorities in India, which came to a crisis with the attack on the Golden Temple and the massacre of Sikhs in Delhi in 1984 following the assassination of Indira Gandhi. He defended the human rights of Sikhs and of Muslims who became the primary targets of the Hindutva movements advocating Hindu nationalism. In 1987, Sharma organized a parallel conference on the centralization of state power and the threat to minorities in India to coincide with the Commonwealth Conference in Vancouver.
In 1989, Sharma united groups of the South Asian community to form the Komagata Maru Historical Society. The event commemorated the 75th anniversary of the Komagata Maru incident in which Indian immigrants traveling to Canada on a chartered ship were turned away from the shores of Vancouver by racist policies of the government. The society united the community, and as a result of its activities, the government installed a commemorative plaque in Vancouver in 1989. In 2004, during a screening of the film Continuous Journey (a documentary on the episode by the Toronto filmmaker Ali Kazimi), Mayor of Vancouver Larry Campbell sent a scroll to Sharma on behalf of the Komagata Historical Society declaring the week to be dedicated to the memory of Komagata Maru.
Following the attack on the Babri Masjid mosque in December 1992, Hari Sharma became the prime mover in the formation of a North American organization dedicated to the defence of minority rights in India, also known as Non-Resident Indians for Secularism and Democracy (NRISAD). This organization united people of Indian origin collectively through educational and cultural activities. One of its significant events in Vancouver included the celebration of the 50th anniversary of India's independence from colonial rule. The event united people across the South Asian community to focus on issues that included the urgency for peace between Pakistan and India. In September 1999, Sharma travelled to Montréal to join the founding of the International South Asia Forum (INSAF), a coalition of individuals and organizations dedicated to the promotion of peace and social justice in South Asia. He became its first President and organized the Second Conference in Vancouver in August 2001.
Over time, NRISAD recognized a need to widen the focus of the organization to include the whole of South Asia because its membership in Vancouver comprised people from the entire subcontinent of India and the diaspora in East Africa and other countries. Under Sharma's leadership, NRISAD evolved into the South Asian Network for Secularism and Democracy (SANSAD) in 2000. It pursued the same quest as its predecessors for peace and democracy based secularism, human rights, and social justice. Some activities included condemning the massacre of Muslims in Gujarat in 2002 (for which Sharma was denied a visa to visit India), championing the human rights of Kashmiris, condemning violence against journalists and academics in Bangladesh, supporting the movement for democracy and social justice in Nepal, and defending the human rights of Tamils under the attack of the Sri Lankan state.
Throughout the years, Hari Sharma developed close ties and contacts with various political groups and communities. He worked with the First Nations in the Interior of BC, and as co-chair (along with Dr. Ronald Ignace, the elected Chief of the Skeetchestn Band from 1982 to 2003 and between 2007 and 2009), he helped to promote and to defend the merit of the SFU Kamloops First Nations program (then the SCES/SFU Program). In addition to his regular workload at SFU, Sharma taught courses such as Violence and War, Marxist Theory, and Third World issues on different occasions in Kamloops. Although the 16-year partnership between SFU and the Secwepemc Cultural Education Society of the Shuswap Nation (SCES) was dissolved by mutual agreement in 2004, over 400 students graduated from the program.
In addition to his academic work and political activism, Hari Sharma was an accomplished literary writer and self-taught photographer. He wrote and published short stories in Hindi. Many of his works also were also translated into Bengali, Punjabi, and English. Vapsi, one of his stories, was made into a Doordarshan (Indian public service broadcaster) film. Sharma attributed his interest in photography to a Japanese camera that had been "gifted" to him as a bribe by an importer while pushing files as a government worker. The camera became something that Sharma frequently took with him on trips to India to capture snippets of everyday life. Over the years, his photographs were published in academic journals and art magazines. His works were also publicly displayed in galleries in North America, Europe, and India.
After more than 50 years of political activity, Hari Sharma developed contacts and friendships with many who supported revolutionary movements. He married twice.
After a prolonged battle with cancer, Hari Sharma died in his Burnaby home surrounded by his closest comrades on March 16, 2010.